Last Podcast On The Left
Last Podcast On The Left
"The fracturing of our personality in order to create perfect spy people is the same exact thing. Is that using trauma, you can crack open a person's personality and hide things in there." — Marcus Parks
"It's very Salem witch trial. Very much so." — Ed Larson
"The Black Awakening is a term told to me by a highly trained military psi warrior. It is about the plot to bring massive chaos to the USA and other nations. It is all about breaking down society and unleashing a new order, thus globalism." — Narrated excerpt from Rust Dizdar's book.
This episode of The Last Podcast on the Left continues its exploration of Satanic Ritual Abuse (SRA) allegations, building upon previous discussions. The hosts examine the psychological theories that underpinned the SRA panic of the 1980s, particularly focusing on disassociation and the concept of repressed memories. They draw parallels between the alleged methods of SRA and government programs like MKUltra, suggesting that the trauma-induced fracturing of personality could be weaponized. The discussion highlights how the rise of multiple personality disorder diagnoses coincided with heightened fears of SRA, with the media playing a significant role in amplifying these concerns.
A significant portion of the episode is dedicated to dissecting the McMartin preschool case, a highly publicized trial that became a focal point for SRA accusations. The hosts analyze the initial claims, the investigative process, and the tactics used in child interrogations, questioning the validity of the evidence presented. They critique the role of leading questions and the psychological pressure exerted on children, arguing that the fear and sensationalism surrounding SRA led to the creation of false narratives. The episode also touches upon the alleged involvement of governmental bodies and the FBI in conferences and investigations related to SRA, further contributing to the societal hysteria.
The conversation extends to individuals and organizations that promoted the SRA narrative, such as Rust Dizdar, and his claims about widespread satanic cult activity and a "Black Awakening" plot. The hosts express skepticism regarding the scale and nature of these claims, drawing comparisons to historical witch trials and the manipulation of public fear for various agendas. They conclude by reflecting on the lasting damage of the SRA panic, its impact on individuals and society, and the potential for psychological phenomena and government actions to create or exacerbate such widespread societal anxieties.